Our business model is you and your subscription. Kerala, thus, proves that imbalance in growth of different communities does not disappear with rising literacy and lowering growth rates, as is fondly believed by many. Their presence is particularly high in the northernmost Kasargod sub-district in the district of that name. Today a very small population of Buddhists is present in the state. From that data, it seems that the growth in the proportion of Muslims in this district has been spectacular after Independence, and particularly after 1961. 18% of Kerala was Muslim and 20% followed Christianity. The decadal growth of Muslims has indeed declined considerably since 1971. The data shows an interesting pattern. The rest of the Hindu castes, including those in the list of Other Backward Class (OBC), are minority communities. Hinduism constitutes 66.76% of Palakkad population. After 1981, the share of Christians in North Kerala also began declining; now it has come down to 5.8 percent from its peak of 6.4 percent in 1981.And Indian Religionists have lost by more than 18 percentage pointsIn the course of the twentieth century and the first decade of the twenty-first, the share of Christians in North Kerala has risen by 4.7 and that of Muslims by 13.8 percentage points. Sikhs, Buddhists and Jains are below 5000 each and 95,773 people has not stated their religion or have no religious affiliation. Kerala has a reputation of being, communally, one of the most religiously diverse states in India. List of all Talukas in Wayanad District of Kerala. Indian Religionists have correspondingly lost 18.4 percentage points from their share in the population of North Kerala. In Kochi, there has been a marginal rise in their share. As seen in the Table here, Muslims have always been growing faster than the Hindus and Christians since 1951. The country in general has a population density of 4-16 people. This migration began from around 1931, but became significantly large after 1941, leading to a considerable decline in the share of Christians during 1941-51. We do not have the muscle and backing of a large media conglomerate nor are we playing for the large advertisement sweep-stake. Christians had in fact gained 7 percentage points between 1901 and 1961; after that they have lost about 3 percentage points, with the rapid rise in the share of Muslims in the recent decades.This large rise in share of Muslims has taken place even though they are not behind others in literacy, urbanisation or even prosperity. Male and female literacy rates for Muslims are almost exactly equal to those for Hindus; these are slightly higher for Christians. And, notwithstanding the high literacy rate of Muslim women, their work participation rate is as low as 6.76 percent. Hindu are minority in Malappuram state forming 27.60% of total population. Muslims now form 43.5 percent of the population of North Kerala; there has been an accretion of nearly 14 percentage points to their share since 1901. Fortunately, the Census of 1971 gave the religious breakup of the population of the new districts from 1911-1961. Swarajya - a big tent for liberal right of centre discourse that reaches out, engages and caters to the new India. The share of Muslims in the State at 26.6 percent is the fourth largest in the country after Jammu & Kashmir (68.3%), Assam (34.2%) and West Bengal (27.0%), if we do not count the tiny Union Territory of Lakshadweep, where Muslims form 96.6 percent of the population. The rest of the Hindu castes, including those in the list of Other Backward Class (OBC), are minority communities. Christian Population in Kerala is 61.41 Lakhs (18.38 percent) of total 3.34 Crore. Owing to the former matrilineal system, women in Kerala enjoy a high social status. The major religions of Kerala are Hindu, Islam, Christian. The religion data of 2001-11 indicates that the process of the demographic marginalisation of the Hindus in this state has not yet stopped and is likely to continue unabated for the next several decades. After 1941, the share of Christians in this region began to decline and has fallen to 28.2 percent in 2011.The rise in their share is mitigated by their migration to NorthInitially, this decline in the share of Christians was partly due to the migration of Christians, especially Syrian Christians, from South Kerala to the hill areas of North Kerala to set up farms and plantations in the forests there. Buddhism is believed to have reached Kerala between 270 B.C. A significant portion of the Indian Christian population resides in the state. Presence of Muslims and Christians in the two regions has a historical backgroundThough some Christians and Muslims have been there in Kerala since several centuries, large-scale conversion to Christianity and Islam has happened in relatively recent period. While both Christians and Muslims have improved their share in different parts of Kerala in the course of the twentieth century and the first decade of the twenty-first, Indian Religionists have continued to yield demographic space throughout this period. The rise in their share of the population in southern and northern regions during this period has been much more precipitous than what is indicated by the rise in their aggregate shares in the whole of Kerala, as we see below.Growth of Christianity and Islam in South KeralaChristians form 28 percent of the population of South Kerala, In 1901, about a quarter of the population of South Kerala was Christian; their share reached near 32 percent in 1941. Population, Religion, Caste, Literacy, Sex ratio data of Wayanad District as per Census 2011 The data is unambiguous—the population of Hindus is on a decline in Kerala, and there seems to be no end to the fall in the near future. Religious Demography of Kerala Population of Kerala in 2011 is 3.34 crores. For the mainstream religious community of a region to suffer such a loss in a little more than a century is indeed an alarming historical occurrence. During 2001-11, Hindus and Christians have recorded decadal growth of 2.23 and 1.38 percent respectively, while the Muslims have grown by 12.84 percent. Becoming a Patron or a subscriber for as little as Rs 999/year is the best way you can support our efforts. As with Christianity and Judaism, Islam first arrived in India in Kerala via merchants. Share of Christians in Kerala now is 18.4 percent.4. THIRUVANANTHAPURAM: The Muslim population in Kerala has been growing at a faster rate compared with the Hindu and the Christian population. At present it is around 1.2 among Christians as against 1.4 among Hindus and 2.1 among Muslims. In comparison with the rest of India, Kerala experiences relatively little sectarianism. ... Factors Determining Morbidity in Kerala Foreign Trade Pattern of Nepal: Gravity Model Approach Modeling Indian Wheat and Rice Sector Policies The share of Christians in the State at 18.4% is the highest outside the northeast; about 22 percent of all Christians in the country are in Kerala. Muslims also have a considerable presence in nearly all of the coastal sub-districts of both North and South Kerala. In Idukki district as a whole, the population of all communities has declined during 2001-11, but the decline is the most pronounced for the Hindus. The major Hindu castes are Ezhavas, Nairs, Nambudiri and Dalits. The most common Muslim organizations are Sunni, Mujahid, and Jama'at-e-Islami. to 240 B.C. 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